Friday, 22 November, 2019

Constitution of the Islamic Republic of Iran

In the name of God, the compassionate, the merciful.

We have sent Our apostles with veritable signs and brought down with them scriptures

and the scales of justice, so that men might conduct themselves with fairness”

PREAMBLE

The Constitution of the Islamic Republic of Iran sets forth the cultural, social, political

and economic institutions of the people of Iran, based on Islamic principles and rules, and

reflecting the fundamental desires of the Islamic people. The essence of the great Islamic

Revolution of Iran, and the course of the struggle of the Muslim people from its

beginning to its victory, as manifested by the categorical and striking slogans used by all

classes of the people, get their special character from this fundamental desire. Now our

nation, with the whole of its being is in the vanguard of this great victory, and strives for

the attainment of that desire.

The unique characteristic of this Revolution, as compared with other Iranian movements

of the last century, is that it is religious and Islamic. The Muslim people of Iran, after

living through an anti-despotic movement for constitutional government, and anticolonialist

movement for the nationalization of petroleum, gained precious experience in

that they realized that the basic and specific reason for the failure of those movements

was that that they were not religious ones. Although in those movements Islamic thinking

and the guidance of a militant clergy played a basic and prominent part, yet they swiftly

trailed off into stagnation, because the struggle deviated from the true Islam. But now the

nation’s conscience has awakened to the leadership of an exalted Authority, His

Eminence Ayatollah Imam Khomeini, and has grasped the necessity of following the line

of the true religious and Islamic movement. This time the country’s militant clergy, which

has always been in the front lines of the people’s movement, together with writers and

committed intellectuals, has gained new strength (lit: impetus) under his leadership (The

most recent movement of the Iranian nation began in the HEGIRA lunar year 1382,

equivalent to the HEGIRA solar year 1341) –

THE VANGUARD OF THE MOVEMENT

Imam Khomeini’s crushing protest against that American plot, The White Revolution,

which was a step taken with a view to strengthening the foundations of the despotic

regime and consolidating Iran’s political, cultural and economic links with World

Imperialism, was the motive force behind the united uprising of the nation. There

followed the great and bloody revolution of the Islamic people in the month of

KHORDAD 1342 (Translator’s note: equivalent to June 1963) -This was indeed the

starting-point of the flowering of that magnificent and widespread revolt which

consolidated and confirmed the Imam’s central position as the Islamic leader. Despite his

banishment from Iran following on his protest against the shameful Law of Capitulation

(immunity for American advisers), the firm bond (of the people) with the Imam was

strengthened. The Muslim nation, in particular committed intellectuals and the militant

clergy, continued along its path, amid banishment and imprisonment, torture and

execution.

Meanwhile the informed and responsible section of the community was busy with

clarification of the issues, within the strongholds of mosques, places of learning, and

universities. Inspired by the revolutionary religious feeling and the rich fruitfulness of

Islam, they began a persistent and rewarding struggle to raise the level of awareness and

vigilance as regards the fight, and its religious nature, among the Muslim nation. The

despotic regime began the suppression of the Islamic movement with a malignant attack

on the FEIZIYE and the University and all the clamorous Clubs (that were part) of the

Revolution. It took bloodthirsty but futile steps to quell the revolutionary fury of the

people. While this was going on firing squads, medieval torture, and long imprisonment

were the price our Muslim nation paid to demonstrate its firm resolution to continue the

struggle. The blood of hundreds of young men and women flowed for the Faith in the

shooting yards at dawn as they raised the cry of “God is Great”. Or they were the target

for hostile bullets in lanes and bazaars in forwarding the Islamic revolution of Iran,

distributing the ever-continuing proclamations and messages of the Imam on a variety of

occasions, and the awareness and determination of the Islamic nation ever more widely

and deeply.

ISLAMIC GOVERNMENT

Islamic Government is founded on a basis of “religious guardianship” (VELAYAT

FAQIYE) as put forward by Imam Khomeini at the height of the intense emotion and

strangulation under the despotic regime. This created a specific motivation and new field

of advance for the Muslim people; and opened up the true path for the religious fight of

Islam, pressing forward the struggle of the committed Muslim combatants, inside and

outside the country.

The movement continued along this basic line until eventually the dissatisfaction and fury

of the people, arising out of the daily increasing pressure and strangulation inside the

country, and the extension and repetition of the struggle by the clergy, and by militant

students at world level, severely shook the rule of the regime. The regime and its masters

were forced to reduce its pressure and strangulation, and – so to speak – to open up the

political arena of the country which it thought would be the safety valve to secure it

against its certain collapse. But the nation was aroused, aware (of the situation) , and

firmly devoted to the decisive and unshakable leadership of the Imam. It began its

victorious and united uprising in ever more wide-spread and comprehensive fashion.

THE PEOPLES’ ANGER

The publication by the regime on the 17th of the month of DEY, 1356 (equals 7 January

1978) (Translator’s note: not 1977 as in original translation) of the letter which insulted

the sacred order of the clergy, and in particular the Imam Khomeini, hastened this

movement. It caused the people’s anger to explode all over the country. In an effort to

control this volcano of popular anger, the regime tried to suppress the protest uprising by

bloodshed. This very fact set more blood pulsing through the veins of the Revolution.

Continuing revolutionary passion at the time of the seven-day and forty-day

commemoration of the martyrs of the Revolution, added on an ever-increasing scale to

the vitality and ardor and fervent unity of the movement throughout the country. It

continued and extended the people’s upheaval in all the country’s organizations by a

general strike and joining in street demonstrations while actively seeking the downfall of

the despotic regime. Widespread co-operation of men and women of all classes, and of

religious and political groups, in this struggle, took place in decisive and dramatic fashion

In particular women joined openly on all the scenes of this great Holy War, ever more

actively and extensively. Such a scene would be a mother with a child in her bosom

hastening to the battlefield and facing machine gun fire This large section of society took

a main and decisive part in the struggle.

THE PRICE THE NATION PAID

After a little over a year the budding Revolution and its continuing struggle settled to its

result. It’s cost (lit: fruit) was the blood of more than 60,000 martyrs, 100,000 wounded

and with damaged health, and billions of Toomans of financial loss; all amid cries of

“Independence”, “Freedom”, and “Islamic Rule”. This mighty movement with its reliance

upon faith, unity, and decisiveness in leadership, came to a victorious conclusion in an

atmosphere of emotion and tension and of the nation’s devotion. It was successful in

crushing all the calculations and maneuverings of Imperialism. A new chapter opened up

in its own way for popular revolutions in the world.

The 21st and 22nd of the month of BAHMAN 1357 were the days on which the Shah’s

establishment collapsed Domestic despotism and the foreign domination which depended

on it were defeated. This great victory brought the glad tidings of final triumph and was

the prelude to Islamic Government that was the long-felt desire of the Muslim people.

Unanimously, the nation of Iran, in partnership with the religious authorities, and the

ULEMA of Islam, and the repository of Leadership, in a referendum concerning the

Islamic Republic, took a final and categorical decision to set up an exalted new

republican and Islamic order, and affirmed the Islamic Republic by a majority vote of

98.2%.

Now the Constitution of the Islamic Republic, as the announcement of the structure and

political, social, cultural and economic relationships within society, must guide the way

towards the consolidation of the foundations of Islamic Government, and produce the

design for a new order of Government in substitution for the old idolatrous order.

STRUCTURE OF GOVERNMENT IN ISLAM

From the viewpoint of Islam, government does not spring from the sphere of classes or

domination by individuals or groups. It crystallizes the political aspirations of a nation

united in faith and thinking which provides itself with an organization so that in the

process of transformation of ideas and beliefs, its way may be opened towards the

ultimate goal. In the course of its revolutionary development our nation was cleansed

from the dust and rust of idolatry, and from foreign ideological influence. It returned to

true Islamic intellectual attitudes and views of the world. Now it is planning to build its

new model society on such a basis, with Islamic standards. The Mission of the

Constitution is to identify itself with the basic beliefs of the movement and to bring about

the conditions under which the lofty and worldwide values’ of Islam will flourish.

The Constitution, having regard to the Islamic contents of the Iranian Revolution, which

was a movement for the victory of all the oppressed over the arrogant, provides a basis

for the continuation of that revolution both inside and outside the country. It particularly

tries to do this in developing international relations with other Islamic movements and

peoples, so as to prepare the way towards a united single world community

(“Your community is one community, and I am your Lord who you are to worship”)

Quotation from the Arabic and to the continuation of the progressive struggle for the

rescue of deprived and oppressed nations throughout the world.

Having regard to the intrinsic nature of this great movement, the Constitution guarantees

to oppose any kind of despotism, intellectual, social, and as regards monopoly

economics, and to struggle for freedom from the despotic system, and to entrust men’s

destiny to their own hands.

(“He releases them from their heavy burdens and yokes which are on them”) Quotation

from the Arabic.

In creating the political structures and foundations for organizing society on the basis of

acceptance of religion, devout men have the responsibility for government and

administration of the country.

(“The earth will be inherited by my pious followers”). Quotation from the Arabic.

Legislation which is to set out the codes for the management of society will have as its

central axis the Koran and tradition. Therefore there is great necessity for exact and

serious supervision by just and virtuous and dedicated Islamic scholars (FEQHA-ye-

ADEL = just men of religious law). Because the aim of government is to help mankind to

develop towards the divine order and until the ground is cleared and the human talents

have blossomed forth for the glorification of God’s nature in all its dimensions, (“To

emulate God’s morality11) Quotation from the Arabic, there cannot, except by

delegation, be active and extensive participation at all stages in the taking of political

decisions and the determination of destiny for all persons in society, so that every

individual has a hand in the task of human development and is responsible for growth and

progress and guidance. This will be the assurance of government for the oppressed of the

earth.

THE GUARDIANSHIP OF THE JUST MAN OF RELIGIOUS LAW

(FAQIYEH-e-ADEL)

On the basis of continuous Guardianship and Leadership (Imamate) the Constitution

provides for leadership under all conditions, (by a person) recognized by the people as

lender, so that there shall be security against deviation by various organizations

(“The course of affairs is in the hands of those who know God and who are trustworthy in

matters having to do with what he permits and forbids”) – Quotation from the Arabic

THE ECONOMY AS A MEANS NOT AN END

In strengthening the foundations of the economy, the governing principle is the

satisfaction of mankind’s needs in the course of its growth and development. It is not of

other economic objectives, such as centralization and the accumulation of wealth and the

search for profit. In materialistic schools of thought, economic activity is its own end

This at stages of growth, economic activity is a factor working for destruction and

corruption and decay. But in Islam economic activity is a means. As an ultimate means

there can be no more effective instrument on the path towards the goal.

From this point of view, the Islamic program of economic activity to provide a suitable

field for the emergence of human creative power in various forms, and in this way

provide equal and well-balanced opportunities, and make work, for all people, and satisfy

the essential requirements of the advance towards development is the responsibility of the

Islamic Government.

WOMEN IN THE CONSTITUTION

In the creation of Islamic foundations, all the human forces which had been in the service

of foreign exploitation powers will recover their true identity and human rights. In doing

so, women who have endured more tyranny up till now under the idolatrous order, will

naturally vindicate their rights further

The family unit is the basis of society, and the true focus for the growth and elevation of

mankind. Harmony of beliefs and aspirations in setting up the family is the true

foundation of the movement towards the development and growth of mankind. This has

been a fundamental principle. Providing the opportunities for these objectives to be

reached is one of the duties of the Islamic Government

Women were drawn away from the family unit and (put into) the condition of “being a

mere thing”, or “being a mere tool for work” in the service of consumerism and

exploitation. Re-assumption of the task of bringing up religiously-minded men and

women, ready to work and fight together in life’s fields of activity, is a serious and

precious duty of motherhood. And so acceptance of this responsibility as more serious

and – from the Islamic point of view -a loftier ground for appreciation status will be

forthcoming

THE RELIGIOUS ARMY

In the organization and equipping of the countries defense forces, there must be regard

for faith and religion as their basis and rules. And so the Islamic Republic’s army, and the

corps of Revolutionary Guards must be organized in accordance with this aim. They have

responsibility not only for the safeguarding of the frontiers, but also for a religious

mission, which is Holy War (JIHAD) along the way of God, and the struggle to extend

the supremacy of God’s Law in the world.

(“Against them make ready your strength to the utmost of your power, including steeds of

war, to strike terror into the hearts of the enemies of God and your enemies, and others

beside”) Quotation from the Arabic.

THE JUDICIARY OF THE CONSTITUTION

The question of the judiciary in relation to the safeguarding of the people’s rights along

the line (adopted by) the Islamic movement with the object of preventing localized

deviation within the Islamic community, is a vital one. Thus provision must be made for

the establishment of a judicial system on the basis of Islamic justice, manned by just

judges, well acquainted with the exact rules of the Islamic code. Such a pattern of

organization is necessary because of the delicate and subtle structure of Religion, which

must be kept free from any kind of unhealthy relationship.

(“And when you judge between man and man, judge with justice”) Quotation from the

Arabic.

THE EXECUTIVE POWER

The executive power must open up the path towards the creation of an Islamic society.

This is because of its special importance as regards the putting into effect of Islamic

ordinances and regulations, so that just relationships can be attained in the governing of

society; and also because of the essential character of this vital question in laying the

foundations for the ultimate goal of life. Thus (the executive power) is to be hedged about

by every kind of intricate disciplinary arrangement which may further the attainment of

this goal, or negate any source of anxiety from the Islamic viewpoint. The bureaucracy

which was the offspring of idolatrous rule is to be eliminated with severity, so that an

executive system of greater efficiency and increasing speed (of action) can come into

existence to deal with administrative undertakings.

THE PUBLIC MEDIA

The public media must take their place in the process of development of the Islamic

revolution, and must serve in the propagation of Islamic culture. In this sphere they must

look for opportunities for a healthy exchange of differing ideas, and must rigorously

refrain from the propagation and encouragement of destructive and anti-Islamic qualities.

In pursuance of the principles of this law which recognize freedom and human dignity as

the central point of their objectives, and opens up the path of development and perfection

of man as the responsibility of all, the Islamic community must elect sagacious and

devout representatives, and exercise active supervision over their work, to participate in

the building up of the Islamic society. This in the hope that in building the exemplary

Islamic society they will succeed in setting a pattern of self-sacrifice to all the people of

the world

(“Thus we appointed you a central nation that you might be witnesses to the people”)

Quotation from the Arabic.

REPRESENTATIVES

The Council of Experts (MAJLIS-e-KHEBREGAN), composed of representatives of the

people, drew up the Constitution on the basis of scrutiny of the draft proposed by the

Government, and of the proposals put forward by various groups. It contains 12 chapters

and 175 articles. It was completed on the eve of the 15th century since the HEGIRA of

the great Prophet (God bless and preserve him) and the establishment of the redeeming

faith of Islam with the aims and motives described above, and in the hope that this

century will be the century of the rule of the world by the oppressed, and the complete

overthrow of the arrogant ones.

THE CONSTITUTION OF THE ISLAMIC REPUBLIC OF IRAN

CHAPTER I

General Principles

Article 1

The form of government of Iran is that of an Islamic Republic, endorsed by the people of

Iran on the basis of their long-standing belief in the sovereignty of truth and Qur’anic

justice, in the referendum of Farvardin 9 and 10 in the year 1358 of the solar Islamic

calendar, corresponding to Jamadi al-‘Awwal 1 and 2 in the year 1399 of the lunar

Islamic calendar (March 29 and 30, 1979], through the affirmative vote of a majority of

98.2% of eligible voters, held after the victorious Islamic Revolution led by the eminent

marji’ al-taqlid, Ayatullah al-Uzma Imam Khomeyni.

Article 2

The Islamic Republic is a system based on belief in:

1. the single God (as stated in the phrase “There is no god except Allah”),

His exclusive sovereignty and the right to legislate, and the necessity of

submission to His commands;

2. divine revelation and its fundamental role in setting forth the laws;

3. the return to God in the Hereafter, and the constructive role of this

belief in the course of man’s ascent towards God;

4. the justice of God in creation and legislation;

5. continuous leadership (imamat) and perpetual guidance, and its

fundamental role in ensuring the uninterrupted process of the revolution of

Islam;

6. the exalted dignity and value of man, and his freedom coupled with

responsibility before God; in which equity, justice, political, economic,

social, and cultural independence, and national solidarity are secured by

recourse to:

a. continuous Jtihad of the fuqaha’ possessing necessary

qualifications, exercised on the basis off the Qur’an and the

Sunnah of the Ma’sumun, upon all of whom be peace;

b. sciences and arts and the most advanced results of

human experience, together with the effort to advance them

further;

c. negation of all forms of oppression, both the infliction of

and the submission to it, and of dominance, both its

imposition and its acceptance.

Article 3

In order to attain the objectives specified in Article 2, the government of the Islamic

Republic of Iran has the duty of directing all its resources to the following goals:

1. the creation of a favorable environment for the growth of moral virtues

based on faith and piety and the struggle against all forms of vice and

corruption;

2. raising the level of public awareness in all areas, through the proper use

of the press, mass media, and other means;

3. free education and physical training for everyone at all levels, and the

facilitation and expansion of higher education;

4. strengthening the spirit of inquiry, investigation, and innovation in all

areas of science, technology, and culture, as well as Islamic studies, by

establishing research centers and encouraging researchers;

5. the complete elimination of imperialism and the prevention of foreign

influence;

6. the elimination of all forms of despotism and autocracy and all attempts

to monopolize power;

7. ensuring political and social freedoms within the framework of the law;

8. the participation of the entire people in determining their political,

economic, social, and cultural destiny;

9. the abolition of all forms of undesirable discrimination and the

provision of equitable opportunities for all, in both the material and

intellectual spheres;

10. the creation of a correct administrative system and elimination of

superfluous government organizations;

11. all round strengthening of the foundations of national defence to the

utmost degree by means of universal military training for the sake of

safeguarding the independence, territorial integrity, and the Islamic order

of the country;

12. the planning of a correct and just economic system, in accordance with

Islamic criteria in order to create welfare, eliminate poverty, and abolish

all forms of deprivation with respect to food, housing, work, health care,

and the provision of social insurance for all;

13. the attainment of self-sufficiency in scientific, technological,

industrial, agricultural, and military domains, and other similar spheres;

14. securing the multifarious rights of all citizens, both women and men,

and providing legal protection for all, as well as the equality of-all before

the law;

15. the expansion and strengthening of Islamic brotherhood and public

cooperation among all the people;

16. framing the foreign policy of the country on the basis of Islamic

criteria, fraternal commitment to all Muslims, and unsparing support to the

mustad’afiin of the world.

Article 4

All civil, penal financial, economic, administrative, cultural, military, political, and other

laws and regulations must be based on Islamic criteria. This principle applies absolutely

and generally to all articles of the Constitution as well as to all other laws and

regulations, and the fuqaha’ of the Guardian Council are judges in this matter.

Article 5

During the Occultation of the Wali al-Asr (may God hasten his reappearance), the

wilayah and leadership of the Ummah devolve upon the just (‘adil] and pious [muttaqi]

faqih, who is fully aware of the circumstances of his age; courageous, resourceful, and

possessed of administrative ability, will assume the responsibilities of this office in

accordance with Article 107.

Article 6

In the Islamic Republic of Iran, the affairs of the country must be administered on the

basis of public opinion expressed by the means of elections, including the election of the

President, the representatives of the Islamic Consultative Assembly, and the members of

councils, or by means of referenda in matters specified in other articles of this

Constitution.

Article 7

In accordance with the command of the Qur’an contained in the verse (“Their affairs are

by consultations among them” [42:38]) and (“Consult them in affairs” [3:159]),

consultative bodies – such as the Islamic Consultative Assembly, the Provincial Councils,

and the City, Region, District, and Village Councils and the likes of them – are the

decision-making and administrative organs of the country. The nature of each of these

councils, together with the manner of their formation, their jurisdiction, and scope of their

duties and functions, is determined by the Constitution and laws derived from it.

Article 8

In the Islamic Republic of Iran, al-‘amr bilma’ruf wa al-nahy ‘an al-munkar is a universal

and reciprocal duty that must be fulfilled by the people with respect to one another, by

the government with respect to the people, and by the people with respect to the

government. The conditions, limits, and nature of this duty will be specified by law. (This

is in accordance with the Qur’anic verse; “The believers, men and women, are guardians

of one another; they enjoin the good and forbid the evil” [9:71]).

Article 9

In the Islamic Republic of Iran, the freedom, independence, unity, and territorial integrity

of the country are inseparable from one another, and their preservation is the duty of the

government and all individual citizens. No individual, group, or authority, has the right to

infringe in the slightest way upon the political, cultural, economic, and military

independence or the territorial integrity of Iran under the pretext of exercising freedom.

Similarly, no authority has the right to abrogate legitimate freedoms, not even by

enacting laws and regulations for that purpose, under the pretext of preserving the

independence and territorial integrity of the country.

Article 10

Since the family is the fundamental unit of Islamic society, all laws, regulations, and

pertinent programs must tend to facilitate the formation of a family, ,and to safeguard its

sanctity and the stability of family relations on the basis of the law and the ethics of

Islam.

Article 11

In accordance with the sacred verse of the Qur’an (“This your community is a single

community, and I am your Lord, so worship Me” [21:92]), all Muslims form a single

nation, and the government of the Islamic Republic of Iran has the duty of formulating its

general policies with a view to cultivating the friendship and unity of all Muslim peoples,

and it must constantly strive to bring about the political, economic, and cultural unity of

the Islamic world.

Article 12

The official religion of Iran is Islam and the Twelver Ja’fari school [in usual al-Din and

fiqh], and this principle will remain eternally immutable. Other Islamic schools, including

the Hanafi, Shafi’i, Maliki, Hanbali, and Zaydi, are to be accorded full respect, and their

followers are free to act in accordance with their own jurisprudence in performing their

religious rites. These schools enjoy official status in matters pertaining to religious

education, affairs of personal status (marriage, divorce, inheritance, and wills) and related

litigation in courts of law. In regions of the country where Muslims following any one of

these schools of fiqh constitute the majority, local regulations, within the bounds of the

jurisdiction of local councils, are to be in accordance with the respective school of fiqh,

without infringing upon the rights of the followers of other schools.

Article 13

Zoroastrian, Jewish, and Christian Iranians are the only recognized religious minorities,

who, within the limits of the law, are free to perform their religious rites and ceremonies,

and to act according to their own canon in matters of personal affairs and religious

education.

Article 14

In accordance with the sacred verse; (“God does not forbid you to deal kindly and justly

with those who have not fought against you because of your religion and who have not

expelled you from your homes” [60:8]), the government of the Islamic Republic of Iran

and all Mu slims are duty-bound to treat non-Muslims in conformity with ethical norms

and the principles of Islamic justice and equity, and to respect their human rights. This

principle applies to all who refrain from engaging in conspiracy or activity against Islam

and the Islamic Republic of Iran.

CHAPTER II:

The Official Language, Script, Calendar, and Flag of the Country

Article 15

The official language and script of Iran, the lingua franca of its people, is Persian.

Official documents, correspondence, and texts, as well as text-books, must be in this

language and script. However, the use of regional and tribal languages in the press and

mass media, as well as for teaching of their literature in schools, is allowed in addition to

Persian.

Article 16

Since the language of the Qur’an and Islamic texts and teachings is Arabic, and since

Persian literature is thoroughly permeated by this language, it must be taught after

elementary level, in all classes of secondary school and in all areas of study.

Article 17

The official calendar of the country takes as its point of departure the migration of the

Prophet of Islam – God’s peace and blessings upon him and his Family. Both the solar and

lunar Islamic calendars are recognized, but government offices will function according to

the solar calendar. The official weekly holiday is Friday.

Article 18

The official flag of Iran is composed of green, white and red colors with the special

emblem of the Islamic Republic, together with the motto [Allah-o Akbar].

CHAPTER III

The Rights of the People

Article 19

All people of Iran, whatever the ethnic group or tribe to which they belong, enjoy equal

rights; and color, race, language, and the like, do not bestow any privilege.

Article 20

All citizens of the country, both men and women, equally enjoy the protection of the law

and enjoy all human, political, economic, social, and cultural rights, in conformity with

Islamic criteria.

Article 21

The government must ensure the rights of women in all respects, in conformity with

Islamic criteria, and accomplish the following goals:

1. create a favorable environment for the growth of woman’s personality

and the restoration of her rights, both the material and intellectual;

2. the protection of mothers, particularly during pregnancy and

childbearing, and the protection of children

without guardians;

3. establishing competent courts to protect and preserve the family;

4. the provision of special insurance for widows, and aged women and

women without support;

5. the awarding of guardianship of children to worthy mothers, in order to

protect the interests of the children, in the absence of a legal guardian.

Article 22

The dignity, life, property, rights, residence, and occupation of the individual are

inviolate, except in cases sanctioned by law.

Article 23

The investigation of individuals’ beliefs is forbidden, and no one may be molested or

taken to task simply for holding a certain belief.

Article 24

Publications and the press have freedom of expression except when it is where there is

infringement of the basic tenets of Islam or public rights. In this respect detailed

provisions will be laid down by law.

Article 25

Examination of (the contents of), and non-delivery of, letters; recording and divulging of

telephone conversations; disclosure of telegraphic or telex communications; censorship,

pruning or non-transmission of messages; tapping and bugging and any kind of

investigation are all forbidden, unless when so ordered by the law.

Article 26

Political parties, societies, political and craft associations, and Islamic or recognized

minority religious associations may be freely brought into being, provided that no

violation is involved of the principles of independence, freedom, national unity, Islamic

standards, and the foundations of the Islamic Republic. No person may be prevented from

joining, or compelled to join, one of the above.

Article 27

Unarmed assemblies and marches may be freely organized, provided that no violation of

the foundations of Islam is involved.

Article 28

Every person is entitled to choose the employment he wishes, so long as it is not contrary

to Islam or the public interest or the rights of others.

The Government is bound, with due regard for the needs of society for a variety of

employment for all men, to create the possibility of employment, and equal opportunities

for obtaining it.

Article 29

Every person is entitled to the enjoyment of Social Security. This covers retirement,

unemployment, old age, being laid off (AZ KAR OFTADEGI), being without a guardian,

casual misfortune, accidents, and occurrences giving rise to the need for health services

and medical care and treatment, through insurance etc.

The Government is bound, in accordance with the laws, to use public revenues and the

revenue drawn from individual contributions to provide the services and financial support

mentioned above for every individual in the country

Article 30

The Government is bound to make available, tree of charge, educational facilities for all

up to the close of the secondary stage, and to expand free facilities for higher education

up to the limits of the country’s own capacity

Article 31

Every Iranian individual and family is entitled to a dwelling appropriate to their need.

The Government is bound to provide this, giving priority to those whose need is greatest,

in particular peasants and workers, in the implementation of this Article.

Article 32

No person may be arrested except according to and in the manner laid down in the law. If

someone is detained, the subject matter of the charge, with reasons (for bringing it), must

immediately be communicated and explained in writing to the accused. Within at most 24

hours the file on the case and preliminary documentation must be referred to the

competent legal authority. Legal procedures must be initiated as early as possible.

Anyone infringing this principle will be punished in accordance with the law.

Article 33

No person may be ousted from his residence, or forbidden to reside in the locality of his

choice, or compelled to reside In a particular locality, unless the law prescribes this.

Article 34

To ask for justice is the unquestioned right of every individual Everyone may refer to the

competent courts in search of justice. All members of the nation are entitled to have

recourse to such courts within their reach. No one may be prevented from recourse to any

court to which the law entitles him to refer

Article 35

In all courts, both parties to the claim are entitled to select a lawyer for themselves. If

they do not have the capacity to do this, the means of a lawyer being appointed to act for

them must be made available to them.

Article 36

A sentence to punishment and its execution must only be by the decision of a competent

court, and by virtue of law

Article 37

Innocence is the basic principle No person is considered legally guilty, except in cases

where his guilt is established in a competent court.

Article 38

Any kind of torture used to extract an admission of guilt or to obtain information is

forbidden. Compelling people to give evidence, or confess or take an oath is not allowed.

Such evidence or confession or oath is null and void. Any person infringing this principle

is to be punished in accordance with the law.

Article 39

Aspersion of the dignity of and respect due to any person who has been arrested or put in

detention, or imprisoned or exiled by command of the law is forbidden in any form, and

is liable to punishment.

Article 40

No person may exercise his own rights as a means of constraining others or violating the

public interest.

Article 41

Citizenship of Iran is the unquestioned right of all Iranians. The Government may not

deprive any Iranian of his citizenship, except at their own request, or if they take up

citizenship of another country.

Article 42

Foreign nationals may within the limits of the law take up Iranian citizenship. The

citizenship of such persons may only be taken away if, possibly, another Government

accepts them into citizenship, or at their own request.

CHAPTER IV

Economy and Financial Affairs

Article 43

The economy of the Islamic Republic of Iran, with its objectives of achieving the

economic independence of the society, uprooting poverty and deprivation, and fulfilling

human needs in the process of development while preserving human liberty, is. based on

the following criteria:

1. the provision of basic necessities for all citizens: housing, food,

clothing, hygiene, medical treatment, education, and the necessary

facilities for the establishment of a family;

2. ensuring conditions and opportunities of employment for everyone,

with a view to attaining full employment; placing the means of work at the

disposal of everyone who is able to work but lacks the means, in the form

of cooperatives, through granting interest-free loans or recourse to any

other legitimate means that neither results in the concentration or

circulation of wealth in the hands of a few individuals or groups, nor turns

the government into a major absolute employer. These steps must be taken

with due regard for the requirements governing the general economic

planning of the country at each stage of its growth;

3. the plan for the national economy, must be structured in such a manner

that the form, con-tent, and hours of work of every individual will allow

him sufficient leisure and energy to engage, beyond his professional

endeavor, in intellectual, political, and social activities leading to all-round

development of his self, to take active part in leading the affairs of the

country, improve his skills, and to make full use of his creativity;

4. respect for the right to choose freely one’s occupation; refraining from

compelling anyone to engage in a particular job; and preventing the

exploitation of another’s labor;

5. the prohibition of infliction of harm and loss upon others, monopoly,

hoarding, usury, and other illegitimate and evil practices;

6. the prohibition of extravagance and wastefulness in all matters related

to the economy, including consumption, investment, production,

distribution, and services;

7. the utilization of science and technology, and the training of skilled

personnel in accordance with the developmental needs of the country’s

economy;

8. prevention of foreign economic domination over the country’s

economy;

9. emphasis on increase of agricultural, livestock, and industrial

production in order to satisfy public needs and to make the country selfsufficient

and free from dependence.

Article 44

The economy of the Islamic Republic of Iran is to consist of three sectors: state,

cooperative, and private, and is to be based on systematic and sound planning. The state

sector is to include all large-scale and mother industries, foreign trade, major minerals,

banking, insurance, power generation, dams and large-scale irrigation networks, radio

and television, post, telegraph and telephone services, aviation, shipping, roads, railroads

and the like; all these will be publicly owned and administered by the State. The

cooperative sector is to include cooperative companies and enterprises concerned with

production and distribution, in urban and rural areas, in accordance with Islamic criteria.

The private sector consists of those activities concerned with agriculture, animal

husbandry, industry, trade, and services that supplement the economic activities of the

state and cooperative sectors. Ownership in each of these three sectors is protected by the

laws of the Islamic Republic, in so far as this ownership is in conformity with the other

articles of this chapter, does not go beyond the bounds of Islamic law, contributes to the

economic growth and progress of the country, and does not harm society. The [precise]

scope of each of these sectors, as well as the regulations and conditions governing their

operation, will be specified by law.

Article 45

Public wealth and property, such as uncultivated or abandoned land, mineral deposits,

seas, lakes, rivers and other public water-ways, mountains, valleys, forests, marshlands,

natural forests, unenclosed pastures, legacies without heirs, property of undetermined

ownership, and public property recovered from usurpers, shall be at the disposal of the

Islamic government for it to utilize in accordance with the public interest. Law will

specify detailed procedures for the utilization of each of the foregoing items.

Article 46

Everyone is the owner of the fruits of his legitimate business and labor, and no one may

deprive another of the opportunity of business and work under the pretext of his right to

ownership.

Article 47

Private ownership, legitimately acquired, is to be respected. The relevant criteria are

determined by law.

Article 48

There must be no discrimination among the various provinces with regard to the

exploitation of natural resources, utilization of public revenues, and distribution of

economic activities among the various provinces and regions of the country, thereby

ensuring that every region has access to the necessary capital and facilities in accordance

with its needs and capacity for growth.

Article 49

The government has the responsibility of confiscating all wealth accumulated through

usury, usurpation, bribery, embezzlement, theft, gambling, misuse of endowments,

misuse of government contracts and transactions, the sale of uncultivated lands and other

resources subject to public ownership, the operation of centers of corruption, and other

illicit means and sources, and restoring it to its legitimate owner; and if no such owner

can be identified, it must be entrusted to the public treasury. This rule must be executed

by the government with due care, after investigation and furnishing necessary evidence in

accordance with the law of Islam.

Article 50

The preservation of the environment, in which the present as well as the future

generations have a right to flourishing social existence, is regarded as a public duty in the

Islamic Republic. Economic and other activities that inevitably involve pollution of the

environment or cause irreparable damage to it are therefore forbidden.

Article 51

No form of taxation may be imposed except in accordance with the law. Provisions for

tax exemption and reduction will be determined by law.

Article 52

The annual budget of the country will be drain up by the government, in the manner

specified by law, and submitted to the Islamic Consultative Assembly for discussion and

approval. Any change in the figures contained in the budget will be in accordance with

the procedures prescribed by law.

Article 53

All sums collected by the government will be deposited into the government accounts at

the central treasury, and all disbursements, within the limits of allocations approved, shall

be made in accordance with law.

Article 54

The National Accounting Agency is to be directly under the supervision of the Islamic

Consultative Assembly. Its organization and mode of operation in Tehran and at the

provincial capitals, are to be determined by law.

Article 55

The National Accounting Agency will inspect and audit, in the manner prescribed by law,

all the accounts of ministries, government institutions and companies as well as other

organizations that draw, in any way, on the general budget of the country, to ensure that

no expenditure exceeds the allocations approved and that all sums are spent for the

specified purpose. It will collect all relevant accounts, documents, and records, in

accordance with law, and submit to the Islamic Consultative Assembly a report for the

settlement of each year’s budget together with its own comments. This report must be

made available to the public.

CHAPTER V

The Right of National Sovereignty and

the Powers Deriving Therefrom

Article 56

Absolute sovereignty over the world and man belongs to God, and it is He Who has made

man master of his own social destiny. No one can deprive man of this divine right, nor

subordinate it to the vested interests of a particular individual or group. The people are to

exercise this divine right in the manner specified in the following articles.

Article 57

The powers of government in the Islamic Republic are vested in the legislature, the

judiciary, and the executive powers, functioning under the supervision of the absolute

wilayat al-‘amr and the leadership of the Ummah, in accordance with the forthcoming

articles of this Constitution. These powers are independent of each other.

Article 58

The function of the legislature are to be exercised through the Islamic Consultative

Assembly, consisting of the elected representatives of the people. Legislation approved

by this body, after going through the stages specified in the articles below, is

communicated to the executive and the judiciary for implementation.

Article 59

In extremely important economic, political, social, and cultural matters, the function of

the legislature may be exercised through direct recourse to popular vote through a

referendum. Any request for such direct recourse to public opinion must be approved by

two-thirds of the members of the Islamic Consultative Assembly.

Article 60

The functions of the executive, except in the matters that are directly placed under the

jurisdiction of the Leadership by the Constitution, are to be exercised by the president

and the ministers.

Article 61

The function of the judiciary are to be performed by courts of justice, which are to be

formed in accordance with the criteria of Islam, and are vested with the authority to

examine and settle lawsuits, protect the rights of the public, dispense and enact justice,

and implement the Divine limits [al-hudud al-Ilahiyyah].

CHAPTER VI

The Islamic Consultative Assembly

(The Legislative Power)

Article 62

The Islamic consultative Assembly is constituted by the representatives of the people

elected directly and by secret ballot. The qualifications of voters and candidates, as well

as the nature of election, will be specified by law.

Article 63

The term of membership in the Islamic Consultative Assembly is four years. Elections for

each term must take place before the end of the preceding term, so that the country is

never without an Assembly.

Article 64

There are to be two hundred seventy members of the Islamic Consultative Assembly

which, keeping in view the human, political, geographic and other similar factors, may

increase by not more than twenty for each ten-year period from the date of the national

referendum of the year 1368 of the solar Islamic calendar. The Zoroastrians and Jews will

each elect one representative; Assyrian and Chaldean Christians will jointly elect one

representative; and Armenian Christians in the north and those in the south of the country

will each elect one representative. The limits of the election constituencies and the

number of representatives will be deter-mined by law.

Article 65

After the holding of elections, sessions of the Islamic Consultative Assembly are

considered legally valid when two-thirds of the total number of members are present.

Drafts and bills will be approved in accordance with the code of procedure approved by

it, except in cases where the Constitution has specified a certain quorum. The consent of

two-thirds of all members present is necessary for the approve of the code of procedure

of the Assembly.

Article 66

The manner of election of the Speaker and the Presiding Board of the Assembly, the

number of committees and their term of office, and matters related to conducting the

discussions and maintaining the discipline of the Assembly will be determined by the

code of procedure of the Assembly.

Article 67

Members of the Assembly must take the following oath at the first session of the

Assembly and affix their signatures to its text: In the Name of God, the Compassionate,

the Merciful. In the presence of the Glorious Qur’an, I swear by God, the Exalted and

Almighty, and undertake, swearing by my own honor as a human being, to protect the

sanctity of Islam and guard the accomplishments of the Islamic Revolution of the Iranian

people and the foundations of the Islamic Republic; to protect, as a just trustee, the honor

bestowed upon me by the people, to observe piety in fulfilling my duties as people’s

representative; to remain always committed to the independence and honor of the

country; to fulfill my duties towards the nation and the service of the people; to defend

the Constitution; and to bear in mind, both in speech and writing and in the expression of

my views, the independence of the country, the freedom of the people, and the security of

their interests.

Members belonging to the religious minorities will swear by their own sacred books

while taking this oath.

Members not attending the first session will perform the ceremony of taking the oath at

the first session they attend.

Article 68

In time of war and the military occupation of the country, elections due to be held in

occupied areas or countrywide may be delayed for a specified period if proposed by the

President of the Republic, and approved by three-fourths of the total members of the

Islamic Consultative Assembly, with the endorsement of the Guardian Council. If a new

Assembly is not formed, the previous one will continue to function.

Article 69

The deliberations of the Islamic Consultative Assembly must be open, and full minutes of

them made available to the public by the radio and the official gazette. A closed session

may be held in emergency conditions, if it is required for national security, upon the

requisition of the President, one of the ministers, or ten members of the Assembly.

Legislation passed at a closed session is valid only when approved by three-fourths of the

members in the presence of the Guardian Council. After emergency conditions have

ceased to exist, the minutes of such closed sessions, together with any legislation

approved in them, must be made available to the public.

Article 70

The President, his deputies and the ministers have the right to participate in the open

sessions of the Assembly either collectively or individually. They may also have their

advisers accompany them. If the members of the Assembly deem it necessary, the

ministers are obliged to attend. [Conversely], whenever they request it, their statements

are to be heard.

SECTION TWO

Powers and Authority of the

Islamic Consultative Assembly

Article 71

The Islamic Consultative Assembly can establish laws on all matters, within the limits of

its competence as laid down in the Constitution.

Article 72

The Islamic Consultative Assembly cannot enact laws contrary to the usual and ahkam of

the official religion of the country or to the Constitution. It is the duty of the Guardian

Council to determine whether a violation has occurred, in accordance with Article 96.

Article 73

The interpretation of ordinary laws falls within the competence of the Islamic

Consultative Assembly. The intent of this Article does not prevent the interpretations that

judges may make in the course of cassation.

Article 74

Government bills are presented to the Islamic Consultative Assembly after receiving the

approval of the Council of Ministers. Members’ bills may be introduced in the Islamic

Consultative Assembly if sponsored by at least fifteen members.

Article 75

Members’ bills and proposals and amendments to governments bills proposed by

members that entail the reduction of the public income or the increase of public

expenditure may be introduced in the Assembly only if means for compensating for the

decrease in income or for meeting the new expenditure are also specified.

Article 76

The Islamic Consultative Assembly has the right to investigate and examine all the affairs

of the country.

Article 77

International treaties, protocols, contracts, and agreements must be approved by the

Islamic Consultative Assembly.

Article 78

All changes in the boundaries of the country are forbidden, with the exception of minor

amendments in keeping with the interests of the country, on condition that they are not

unilateral, do not encroach on the independence and territorial integrity of the country,

and receive the approval of four-fifths of the total members of the Islamic Consultative

Assembly.

Article 79

The proclamation of martial law is forbidden. In case of war or emergency conditions

akin to war, the government has the right to impose temporarily certain necessary

restrictions, with the agreement of the Islamic Consultative Assembly. In no case can

such restrictions last for more than thirty days; if the need for them persists beyond this

limit, the government must obtain new authorization for them from the Assembly.

Article 80

The taking and giving of loans or grants-in-aid, domestic and foreign, by the government,

must be approved by the Islamic Consultative Assembly.

Article 81

The granting of concessions to foreigners for the formation of companies or institutions

dealing with commerce, industry, agriculture, services or mineral extraction, is absolutely

forbidden.

Article 82

The employment of foreign experts is forbidden, except in cases of necessity and with the

approval of the Islamic Consultative Assembly.

Article 83

Government buildings and properties forming part of the national heritage cannot be

transferred except with the approval of the Islamic Consultative Assembly; that, too, is

not applicable in the case of irreplaceable treasures.

Article 84

Every representative is responsible to the entire nation and has the right to express his

views on all internal and external affairs of the country.

Article 85

The right of membership is vested with the individual, and is not transferable to others.

The Assembly cannot delegate the power of legislation to an individual or committee.

But whenever necessary, it can delegate the power of legislating certain laws to its own

committees, in accordance with Article 72. In such a case, the laws will be implemented

on a tentative basis for a period specified by the Assembly, and their final approval willrest

with the Assembly. Likewise, the Assembly may, in accordance with Article 72,

delegate to the relevant committees the responsibility for permanent approval of articles

of association of organizations, companies, government institutions, or organizations

affiliated to the government and or invest the authority in the government. In such a case,

the government approvals must not be inconsistent with the principles and

commandments of the official religion in the country and or the Constitution which

question shall be determined by the Guardian Council in accordance with what is stated

in Article 96. In addition to this, the government approvals shall not be against the laws

and other general rules of the country and, while calling for implementation, the same

shall be brought to the knowledge of the Speaker of the Islamic Consultative Assembly

for his study and indication that the approvals in question are not inconsistent with the

aforesaid rules.

Article 86

Members of the Assembly are completely free in expressing their views and casting their

votes in the course of performing their duties as representatives, and they cannot be

prosecuted or arrested for opinions expressed in the Assembly or votes cast in the course

of performing their duties as representatives.

Article 87

The President must obtain, for the Council of Ministers, after being formed and before all

other business, a vote of confidence from the Assembly. During his incumbency, he can

also seek a vote of confidence for the Council of Ministers from the Assembly on

important and controversial issues.

Article 88

Whenever at least one-fourth of the total members of the Islamic Consultative Assembly

pose a question to the President, or any one member of the Assembly poses a question to

a minister on a subject relating to their duties, the President or the minister is obliged to

attend the Assembly and answer the question. This answer must not be delayed more than

one month in the case of the President and ten days in the case of the minister, except

with an excuse deemed reasonable by the Islamic Consultative Assembly.

Article 89

1. Members of the Islamic Consultative Assembly can interpolate the Council of

Ministers or an individual minister in instances they deem necessary. Interpolations can

be tabled if they bear the signatures of at least ten members. The Council of Ministers or

interpolated minister must be present in the Assembly within ten days after the tabling of

the interpolation in order to answer it and seek a vote of confidence. If the Council of

Ministers or the minister concerned fails to attend the Assembly, the members who tabled

the interpolation will explain their reasons, and the Assembly will declare a vote of noconfidence

if it deems it necessary. If the Assembly does not pronounce a vote of

confidence, the Council of Ministers or the minister subject to interpolation is dismissed.

In both cases, the ministers subject to interpolation cannot become members of the next

Council of Ministers formed immediately afterwards.

2. In the event at least one-third of the members of the Islamic Consultative Assembly

interpolate the President concerning his executive responsibilities in relation with the

Executive Power and the executive affairs of the country, the President must be present in

the Assembly within one month after the tabling of the interpolation in order to give

adequate explanations in regard to the matters raised. In the event, after hearing the

statements of the opposing and favoring members and the reply of the President, twothirds

of the members of the Assembly declare a vote of no confidence, the same will be

communicated to the Leadership for information and implementation of Section (10) of

Article 110 of the Constitution.

Article 90

Whoever has a complaint concerning the work of the Assembly or the executive power,

or the judicial power can forward his complaint in writing to the Assembly. The

Assembly must investigate his complaint and give a satisfactory reply. In cases where the

complaint relates to the executive or the judiciary, the Assembly must demand proper

investigation in the matter and an adequate explanation from them, and announce the

results within a reasonable time. In cases where the subject of the complaint is of public

interest, the reply must be made public.

Article 91

With a view to safeguard the Islamic ordinances and the Constitution, in order to examine

the compatibility of the legislation passed by the Islamic Consultative Assembly with

Islam, a council to be known as the Guardian Council is to be constituted with the

following composition:

1. six ‘adil fuqaha’ conscious of the present needs and the issues of the day,

to be selected by the Leader, and

2. six jurists, specializing in different areas of law, to be elected by the

Islamic Consultative Assembly from among the Muslim jurists nominatedby

the Head of the Judicial Power.

Article 92

Members of the Guardian Council are elected to serve for a period of six years, but

during the first term, after three years have passed, half of the members of each group

will be changed by lot and new members will be elected in their place.

Article 93

The Islamic Consultative Assembly does not hold any legal status if there is no Guardian

Council in existence, except for the purpose of approving the credentials of its members

and the election of the six jurists on the Guardian Council.

Article 94

All legislation passed by the Islamic Consultative Assembly must be sent to the Guardian

Council. The Guardian Council must review it within a maximum of ten days from its

receipt with a view to ensuring its compatibility with the criteria of Islam and the

Constitution. If it finds the legislation incompatible, it will return it to the Assembly for

review. Otherwise the legislation will be deemed enforceable.

Article 95

In cases where the Guardian Council deems ten days inadequate for completing the

process of review and delivering a definite opinion, it can request the Islamic

Consultative Assembly to grant an extension of the time limit not exceeding ten days.

Article 96

The determination of compatibility of the legislation passed by the Islamic Consultative

Assembly with the laws of Islam rests with the majority vote of the fuqaha’ on the

Guardian Council; and the determination of its compatibility with the Constitution rests

with the majority of all the members of the Guardian Council.

Article 97

In order to expedite the work, the members of the Guardian Council may attend the

Assembly and listen to its debates when a government bill or a members’ bill is under

discussion. When an urgent government or members’ bill is placed on the agenda of the

Assembly, the members of the Guardian Council must attend the Assembly and make

their views known.

Article 98

The authority of the interpretation of the Constitution is vested with the Guardian

Council, which is to be done with the consent of three-fourths of its members.

Article 99

The Guardian Council has the responsibility of supervising the elections of the Assembly

of Experts for Leadership, the President of the Republic, the Islamic Consultative

Assembly, and the direct recourse to popular opinion and referenda.

CHAPTER VII

Public Councils

Article 100

In order to expedite social, economic, development, public health, cultural, and

educational programs and facilitate other affairs relating to public welfare with the

cooperation of the people according to local needs, the administration of each village,

division, city, municipality, and province will be supervised by a council to be named the

Village, Division, City, Municipality, or Provincial Council. Members of each of these

councils will be elected by the people of the locality in question. Qualifications for the

eligibility of electors and candidates for these councils, as well as their functions and

powers, the mode of election, the jurisdiction of these councils, the hierarchy of their

authority, will be determined by law, in such a way as to preserve national unity,

territorial integrity, the system of the Islamic Republic, and the sovereignty of the central

government.

Article 101

In order to prevent discrimination in the preparation of programs for the development and

welfare of the provinces, to secure the cooperation of the people, and to arrange for the

supervision of coordinated implementation of such programs, a Supreme Council of the

Provinces will be formed, composed of representatives of the Provincial Councils. Law

will specify the manner in which this council is to be formed and the functions that it is to

fulfill.

Article 102

The Supreme Council of the Provinces has the right within its jurisdiction to draft bills

and to submit them to the Islamic Consultative Assembly, either directly or through the

government. These bills must be examined by the Assembly.

Article 103

Provincial governors, city governors, divisional governors, and other officials appointed

by the government must abide by all decisions taken by the councils within their

jurisdiction.

Article 104

In order to ensure Islamic equity and cooperation in chalking out the programs and to

bring about the harmonious progress of all units of production, both industrial and

agricultural, councils consisting of the representatives of the workers, peasants, other

employees, and managers, will be formed in educational and administrative units, units of

service industries, and other units of a like nature, similar councils will be formed,

composed of representatives of the members of those units. The mode of the formation of

these councils and the scope of their functions and powers, are to be specified by law.

Article 105

Decisions taken by the councils must not be contrary to the criteria of Islam and the laws

of the country.

Article 106

The councils may not be dissolved unless they deviate from their legal duties. The body

responsible for determining such deviation, as well as the manner for dissolving the

councils and re-forming them, will be specified by law. Should a council have any

objection to its dissolution, it has the right to appeal to a competent court, and the court is

duty-bound to examine its complaint outside the docket sequence.

CHAPTER VIII

The Leader or Leadership Council

Article 107

After the demise of the eminent marji’ al-taqlid and great leader of the universal Islamic

revolution, and founder of the Islamic Republic of Iran, Ayatullah al-‘Uzma Imam

Khomeyni – quddisa sirruh al-sharif – who was recognized and accepted as marji’ and

Leader by a decisive majority of the people, the task of appointing the Leader shall be

vested with the experts elected by the people. The experts will review and consult among

themselves concerning all the fuqaha’ possessing the qualifications specified in Articles 5

and 109. In the event they find one of them better versed in Islamic regulations, the

subjects of the fiqh, or in political and social Issues, or possessing general popularity or

special prominence for any of the qualifications mentioned in Article 109, they shall elect

him as the Leader. Otherwise, in the absence of such a superiority, they shall elect and

declare one of them as the Leader. The Leader thus elected by the Assembly of Experts

shall assume all the powers of the wilayat al-amr and all the responsibilities arising

therefrom. The Leader is equal with the rest of the people of the country in the eyes of

law.

Article 108

The law setting out the number and qualifications of the experts [mentioned in, the

preceding article], the mode of their election, and the code of procedure regulating the

sessions during the first term, must be drawn up by the fuqaha’ on the first Guardian

Council, passed by a majority of votes and then finally approved by the Leader of the

Revolution. The power to make any subsequent change or a review of this law, or

approval of all the provisions concerning the duties of the experts is vested in themselves.

Article 109

Following are the essential qualifications and conditions for the Leader:

a. scholarship, as required for performing the functions of mufti in

different fields of fiqh.

b. Justice and piety, as required for the leadership of the Islamic Ummah.

c. right political and social perspicacity, prudence, courage, administrative

facilities and adequate capability for leadership.

In case of multiplicity of persons fulfilling the above qualifications and conditions, the

person possessing the better jurisprudential and political perspicacity will be given

preference.

Article 110

Following are the duties and powers of the Leadership:

1. Delineation of the general policies of the Islamic Republic of Iran after

consultation with the Nation’s Exigency Council.

2. Supervision over the proper execution of the general policies of the

system.

3. Issuing decrees for national referenda.

4. Assuming supreme command of the armed forces.

5. Declaration of war and peace, and the mobilization of the armed forces.

6. Appointment, dismissal, and acceptance of resignation of:

a. the fuqaha’ on the Guardian Council.

b. the supreme judicial authority of the country.

c. the head of the radio and television network of the

Islamic Republic of Iran.

d. the chief of the joint staff.

e. the chief commander of the Islamic Revolution Guards

Corps.

f. the supreme commanders of the armed forces.

7. Resolving differences between the three wings of the armed forces and

regulation of their relations.

8. Resolving the problems, which cannot be solved by conventional

methods, through the Nation’s Exigency Council.

9. Signing the decree formalizing the election of the President of the

Republic by the people. The suitability of candidates for the Presidency of

the Republic, with respect to the qualifications specified in the

Constitution, must be confirmed before elections take place by the

Guardian Council; and, in the case of the first term [of the Presidency], by

the Leadership;

10. Dismissal of the’ President of the Republic, with due regard for the

interests of the country, after the Supreme Court holds him guilty of the

violation of his constitutional duties, or after a vote of the Islamic

Consultative Assembly testifying to his incompetence on the basis of

Article 89 of the Constitution.

11. Pardoning or reducing the sentences of convicts, within the framework

of Islamic criteria, on a recommendation [to that effect] from the Head of

judicial power.

The Leader may delegate part of his duties and powers to another person.

Article 111

Whenever the Leader becomes incapable of fulfilling his constitutional duties, or lobs

one of the qualifications mentioned in Articles 5 and 109, or it becomes known that he

did not possess some of the qualifications initially, he will be dismissed. The authority of

determination in this matter is vested with the experts specified in Article 108. In the

event of the death, or resignation or dismissal of the Leader, the experts shall take steps

within the shortest possible time for the appointment of the new Leader. Till the

appointment of the new Leader, a council consisting of the President, head of the judicial

power, and a faqih from the Guardian Council, upon the decision of the Nation’s

Exigency Council, shall temporarily take over all the duties of the Leader. In the event,

during this period, any one of them is unable to fulfill his duties for whatsoever reason,

another person, upon the decision of majority of fuqaha’ in the Nation’s Exigency Council

shall be elected in his place. This council shall take action in respect of items 1,3,5, and

10, and sections d, e and f of item 6 of Article 110, upon the decision of three-fourths of

the members of the Nation’s Exigency Council. Whenever the Leader becomes

temporarily unable to perform the duties of leadership owing to his illness or any other

incident, then during this period, the council mentioned in this Article shall assume his

duties.

Article 112

Upon the order of the Leader, the Nation’s Exigency Council shall meet at any time the

Guardian Council judges a proposed bill of the Islamic Consultative Assembly to be

against the principles of Shariah or the Constitution, and the Assembly is ‘unable to meet

the expectations of the Guardian Council. Also, the Council shall meet for consideration

on any issue forwarded to it by the Leader and shall carry out any other responsibility as

mentioned in this Constitution. The permanent and changeable members of the Council

shall be appointed by the Leader. The rules for the Council shall be formulated and

approved by the Council members subject to the confirmation by the Leader.

CHAPTER IX

The Executive Power

SECTION ONE

The Presidency

Article 113

After the office of Leadership, the President is the highest official in the country. His is

the responsibility for implementing the Constitution and acting as the head of the

executive, except in matters directly concerned with (the office of) the Leadership.

Article 114

The President is elected for a four-year term by the direct vote of the people. His reelection

for a successive term is permissible only once.

Article 115

The President must be elected from among religious and political personalities possessing

the following qualifications: Iranian origin; Iranian nationality; administrative capacity

and resourcefulness; a good past-record; trustworthiness and piety; convinced belief in

the fundamental principles of the Islamic Republic of Iran and the official religion of the

country.

Article 116

Candidates nominated for the post of President must declare their candidature officially.

Law lays down the manner in which the President is to be elected.

Article 117

The President is elected by an absolute majority of votes polled by the voters. But if none

of the candidates is able to win such a majority In the first round, voting will take place a

second time on Friday of the following week. In the second round only the two

candidates who received greatest number of votes in the first round will participate. If,

however, some of the candidates securing greatest votes in the first round withdraw from

the elections, the final choice will be between the two candidates who won greater

number of votes than all the remaining candidates.

Article 118

Responsibility for the supervision of the election, of the President lies with the Guardian

Council, as stipulated in Article 99. But before the establishment of the first Guardian

Council, however, it lies with a supervisory body to be constituted by law.

Article 119

The election of a new President must take place no later than one month before the end of

the term of the outgoing President. In the interim period before the election of the new

President and the end of the term of the outgoing President, the outgoing President will

perform the duties of the, President.

Article 120

In case any of the candidates whose suitability is established in terms of the qualifications

listed above should die within ten days before polling day, the elections will be

postponed for two weeks. If one of the candidates securing greatest number of votes dies

in the intervening period between the first and second rounds of voting, the period for

holding (the second round of) the election will be extended for two weeks.

Article 121

The President must take the following oath and affix his signature to it at a session of the

Islamic Consultative Assembly in the presence of the head of the judicial power and the

members of the Guardian Council:

“In, the Name of God, the Compassionate, the Merciful, I, as President, swear, in the

presence of the Noble Qur’an and the people of Iran, by God, the Exalted and Almighty,

that I will guard the official religion of the country, the order of the Islamic Republic and

the Constitution of the country; that I will devote all my capacities and abilities to the

fulfillment of the responsibilities that I have assumed; that I will dedicate myself to the

service of the people, the honor of the country, the propagation of religion and morality,

and the support of truth and justice, refraining from every kind of arbitrary behavior; that

I will protect the freedom and dignity of all citizens and the rights that the Constitution

has accorded the people; that in guarding the frontiers and the political, economic, and

cultural independence of the country I will not shirk any necessary measure; that, seeking

help from God and following the Prophet of Islam and the infallible Imams (peace be

upon them), I will guard, as a pious and selfless trustee, the authority vested in me by the

people as a sacred trust, and transfer it to whomever the people may elect after me.”

Article 122

The President, within the limits of his powers and duties, which he has by virtue of this

Constitution or other laws, is responsible to the people, the Leader and the Islamic

Consultative Assembly.

Article 123

The President is obliged to sign legislation approved by the Assembly or the result of a

referendum, after the (related) legal procedures have been completed and it has been

communicated to him. After signing, he must forward it to the responsible authorities for

implementation.

Article 124

The President may have deputies for the performance of his constitutional duties. With

the approval of the President, the first deputy of the President shall be vested with the

responsibilities of administering the affairs of the Council of Ministers and coordination

of functions of other deputies.

Article 125

The President or his legal representative has the authority to sign treaties, protocols,

contracts, and agreements concluded by the Iranian government with other governments,

as well as agreements pertaining to international organizations, after obtaining the

approval of the Islamic Consultative Assembly.

Article 126

The President is responsible for national planning and budget and state employment

affairs and may entrust the administration of these to others.

Article 127

In special circumstances, subject to approval of the Council of Ministers the President

may appoint one or more special representatives with specific powers. In such cases, the

decisions of his representative(s) will be considered as tee same as those of the President

and the Council of Ministers.

Article 128

The ambassadors shall be appointed upon the recommendation of the foreign minister

and approval of the President. The President signs the credentials of ambassadors and

receives the credentials presented by the ambassadors ,of the foreign countries.

Article 129

The award of state decorations is a prerogative of the President.

Article 130

The President shall submit his resignation to the Leader and shall continue performing his

duties until his resignation is not accepted.

Article 131

In case of death, dismissal, resignation, absence, or illness lasting longer than two months

of the President, or when his term in office has ended and a new president has not been

elected due to some impediments, or similar other circumstances, his first deputy shall

assume, with the approval of the Leader, the powers and functions of the President. The

Council, consisting of the Speaker of the Islamic Consultative Assembly, head of the

judicial power, and the first deputy of the President, is obliged to arrange for a new

President to be elected within a maximum period of fifty days. In case of death of the first

deputy to the President, or other matters which prevent him to perform his duties, or

when the President does not have a first deputy, the Leader shall appoint another person

in his place.

Article 132

During the period when the powers and responsibilities of the President are assigned to

his first deputy or the other person in accordance with Article 131, neither can the

ministers be interpolated nor can a vote of no-confidence be passed against them. Also,

neither can any step be undertaken for a review of the Constitution, nor a national

referendum be held.

SECTION TWO

The President and Ministers

Article 133

Ministers will be appointed by the President and will be presented to the Assembly for a

vote of confidence. With the change of Assembly, a new vote of confidence will not be

necessary. The number of ministers and the jurisdiction of each will be determined by

law.

Article 134

The President is the head of the Council of Ministers. He supervises the work of the

ministers and takes all necessary measures to coordinate the decisions of the government.

With the cooperation of the ministers, he determines the program and policies of the

government and implements the laws. In the case of discrepancies, or interference in the

constitutional duties of the government agencies, the decision of the Council of Ministers

at the request of the President shall be binding provided it does not call for an

interpretation of or modification in the laws. The President is responsible to the Assembly

for the actions of the Council of Ministers.

Article 135

The ministers shall continue in office unless they are dismissed, or given a vote of noconfidence

by the Assembly as a result of their interpolation, or a motion for a vote of noconfidence

against them.

The resignation of the Council of Ministers, or that of each of them shall be submitted to

the President, and the Council of Ministers shall continue to function until such time as

the new government is appointed.

The President can appoint a caretaker for a maximum period of three months for the

ministries having no minister.

Article 136

The President can dismiss the ministers and in such a case he must obtain a vote of

confidence for the new minister(s) from the Assembly. In case half of the members of the

Council of Ministers are changed after the government has received its vote of

confidence from the Assembly, the government must seek a fresh vote of confidence

from the Assembly.

Article 137

Each of the ministers is responsible for his duties to the President and the Assembly, but

in meters approved by the Council of Ministers as a whole, he is also responsible for the

actions of the others.

Article 138

In addition to instances in which the Council of Ministers or a single minister is

authorized to frame procedures for the implementation of laws, the Council of Ministers

has the right to lay down rules, regulations, and procedures for performing its

administrative duties, ensuring the implementation of laws, and setting up administrative

bodies. Each of the ministers also has the right to frame regulations and issue circular in

matters within his jurisdiction and in conformity with the decisions of the Council of

Ministers. However, the content of all such regulations must not violate the letter or the

spirit of the law. The government can entrust any portion of its task to the commissions

composed of some ministers. The decisions of such commissions within the rules will be

binding after the endorsement of the President.

The ratification and the regulations of the government and the decisions of the

commissions mentioned under this Article shall also be brought to the notice of the

Speaker of the Islamic Consultative Assembly while being communicated for

implementation so that in the event he finds them contrary to law, he may send the same

stating the reason for reconsideration by the Council of Ministers.

Article 139

The settlement, of claims relating to public and state property or the referral thereof to

arbitration is in every case dependent on the approval of the Council of Ministers, and the

Assembly must be informed of these matters. In cases where one party to the dispute is a

foreigner, as well as in important cases that are purely domestic, the approval of the

Assembly must also be obtained. Law will specify the important cases intended here.

Article 140

Allegations of common crimes against the President, his deputies, and the ministers will

be investigated in common courts of justice with the’ knowledge of the Islamic

Consultative Assembly.

Article 141

The President, the deputies to the President, ministers, and government employees cannot

hold more than one government position, and it is forbidden for them to hold any kind of

additional post in institutions of which all or a part of the capital belongs to the

government or public institutions, to be a member of the Islamic Consultative Assembly,

to practice the profession of attorney or legal adviser, or to hold the post of president,

managing director, or membership of the board of directors of any kind of private

company, with the exception of cooperative companies affiliated to the government

departments and institutions. Teaching positions in universities and research institutions

are exempted from this rule.

Article 142

The assets of the Leader, the President, the deputies to the President, and ministers, as

well as those of their spouses and offspring, are to be examined before and after their

term of office by the head of the judicial power, in order to ensure they have not

increased in a fashion contrary to law.

SECTION THREE

The Army and the

Islamic Revolutionary Guards Corps

Article 143

The Army of the Islamic Republic of Iran is responsible for guarding the independence

and territorial integrity of the country, as well as the order of the Islamic Republic.

Article 144

The Army of the Islamic Republic of Iran must be an Islamic Army, i.e., committed to

Islamic ideology and the people, and must recruit into its service individuals who have

faith in the objectives of the Islamic Revolution and are devoted to the cause of realizing

its goals.

Article 145

No foreigner will be accepted into the Army or security forces of the country.

Article 146

The establishment of any kind of foreign military base in Iran, even for peaceful

purposes, is forbidden.

Article 147

In time of peace, the government must utilize the personnel and technical equipment of

the Army in relief operations, and for educational and productive ends, and the

Construction Jihad, while fully observing the criteria of Islamic justice and ensuring that

such utilization does not harm the combat-readiness of the Army.

Article 148

All forms of personal use of military vehicles, equipment, and other means, as well as

taking advantage of Army personnel as personal servants and chauffeurs or in similar

capacities, are forbidden.

Article 149

Promotions in military rank and their withdrawal take place in accordance with the law.

Article 150

The Islamic Revolution Guards Corps, organized in the early days of the triumph of the

Revolution, is to be maintained so that it may continue in its role of guarding the

Revolution and its achievements. The scope of the duties of this Corps, and its areas of

responsibility, in relation to the duties and areas of responsibility of the other armed

forces, are to be determined by law, with emphasis on brotherly cooperation and harmony

among them.

Article 151

In accordance with the noble Qur’anic verse:

“(Prepare against them whatever force you are able to muster, and horses ready for battle,

striking fear into God’s enemy and your enemy, and others beyond them unknown to you

but known to God… [8:60])”

the government is obliged to provide a program of military training, with all requisite

facilities, fob all its citizens, in accordance with the Islamic criteria, in such a way that all

citizens will always be able to engage in the armed defence of the Islamic Republic of

Iran. The possession of arms, however, requires the granting of permission by the

competent authorities.

CHAPTER X

Foreign Policy

Article 152

The foreign policy of the Islamic Republic of Iran is based upon the rejection of all forms

of domination, both the exertion of it and submission to it, the preservation of the

independence of the country in all respects and its territorial integrity, the defence of the

rights of all Muslims, non-alignment with respect to the hegemonist superpowers, and the

maintenance of mutually peaceful relations with all non-belligerent States.

Article 153

Any form of agreement resulting in foreign control over the natural resources, economy,

army, or culture of the country, as well as other aspects of the national life, is forbidden.

Article 154

The Islamic Republic of Iran has as its ideal human felicity throughout human society,

and considers the attainment of independence, freedom, and rule of justice and truth to be

the right of all people of the world. Accordingly, while scrupulously refraining from all

forms of interference in the internal affairs of other nations, it supports the just struggles

of the mustad’afun against the mustakbirun in every corner of the globe.

Article 155

The government of the Islamic Republic of Iran may grant political asylum to those who

seek it unless they are regarded as traitors and saboteurs according to the laws of Iran.

CHAPTER XI

The Judiciary

Article 156

The judiciary is an independent power, the protector of the rights of the individual and

society, responsible for the implementation of justice, and entrusted with the following

duties:

1. investigating and passing judgment on grievances, violations of rights,

and complaints; the resolving of litigation; the settling of disputes; and the

taking of all necessary decisions and measures in probate matters as the

law may determine;

2. restoring public rights and promoting justice and legitimate freedoms;

3. supervising the proper enforcement of laws;

4. uncovering crimes; prosecuting, punishing, and chastising criminals;

and enacting the penalties and provisions of the Islamic penal code;

5. taking suitable measures to prevent the occurrence of crime and to

reform criminals.

Article 157

In order to fulfill the responsibilities of the judiciary power in all the matters concerning

judiciary, administrative and executive areas, the Leader shall appoint a just Mujtahid

well versed in judiciary affairs and possessing prudence. and administrative abilities as

the head of the judiciary power for a period of five years who shall be the highest judicial

authority.

Article 158

The head of the judiciary branch is responsible for the following:

1. Establishment of the organizational structure necessary for the

administration of justice commensurate with the responsibilities

mentioned under Article 156.

2. Drafting judiciary bills appropriate for the Islamic Republic.

3. Employment of just and worthy judges, their dismissal, appointment,

transfer, assignment to particular duties, promotions, and carrying out

similar administrative duties, in accordance with the law.

Article 159

The courts of justice are the official bodies to which all grievances and complaints are to

be referred. The formation of courts and their jurisdiction is to be determined by law.

Article 160

The Minister of Justice owes responsibility in all matters concerning the relationship

between the judiciary, on the one hand, and the executive and legislative branches, on the

other hand. He will be elected from among the individuals proposed to the President by

the head of the judiciary branch. The head of the judiciary may delegate full authority to

the Minister of Justice in financial and administrative areas and for employment of

personnel other than judges in which case the Minister of Justice shall have the same

authority and responsibility as those possessed by the other ministers in their capacity as

the highest ranking government executives.

Article 161

The Supreme Court is to be formed for the purpose of supervising the correct

implementation of the laws by the courts, ensuring uniformity of judicial procedure, and

fulfilling any other responsibilities assigned to it by law, on the basis of regulations to be

established by the head of the judicial branch.

Article 162

The chief of the Supreme Court and the Prosecutor-General must both be just mujtahids

well versed in judicial matters. They will be nominated by the head of the judiciary

branch for a period of five years, in consultation with the judges of the Supreme Court.

Article 163

The conditions and qualifications to be fulfilled by a judge will be determined by law, in

accordance with the criteria of fiqh.

Article 164

A judge cannot be removed, whether temporarily or permanently, from the post he

occupies except by trial and proof of his guilt, or in consequence of a violation entailing

his dismissal. A judge cannot be transferred or redesignated without his consent, except

in cases when the interest of society necessitates it, that too, with the decision of the head

of the judiciary branch after consultation with the chief of the Supreme

Court and the Prosecutor General. The periodic transfer and rotation of judges will be in

accordance with general regulations to be laid down by law.

Article 165

Trials are to be held openly and members of the public may attend without any

restriction; unless the court determines that an open trial would be detrimental to public

morality or discipline, or if in case of private disputes, both the parties request not to hold

open hearing.

Article 166

The verdicts of courts must be well reasoned out and documented with reference to the

articles and principles of the law in accordance with which they are delivered.

Article 167

The judge is bound to endeavor to judge each case on the basis of the codified law. In

case of the absence of any such law, he has to deliver his judgment on the basis of

authoritative Islamic sources and authentic fatwa. He, on the pretext of the silence of or

deficiency of law in the matter, or its brevity or contradictory nature, cannot refrain from

admitting and examining cases and delivering his judgment.

Article 168

Political and press offenses will be tried openly and in the presence of a jury, in courts of

justice. The manner of the selection of the jury, its powers, and the definition of political

offenses, will be determined by law in accordance with the Islamic criteria.

Article 169

No act or omission may be regarded as a crime with retrospective effect on the basis of a

law framed subsequently.

Article 170

Judges of courts are obliged to refrain from executing statutes and regulations of the

government that are in conflict with the laws or the norms of Islam, or lie outside the

competence of, the executive power. Everyone has the right to demand the annulment of

any such regulation from the Court of Administrative Justice.

Article 171

Whenever an individual suffers moral or material loss as the result of a default or error of

the judge with respect to the subject matter of a case or the verdict delivered, or the

application of a rule in a particular case, the defaulting judge must stand surety for the

reparation of that loss in accordance with the Islamic criteria, if it be a case of default.

Otherwise, losses will be compensated for by the State. In all such cases, the repute and

good standing of the accused will be restored.

Article 172

Military courts will be established by law to investigate crimes committed in connection

with military or security duties by members of the Army, the Gendarmerie, the police,

and the Islamic Revolution Guards Corps. They will be tried in public courts, however,

for common crimes or crimes committed while serving the department of justice in

executive capacity. The office of military prosecutor and the military courts form part of

the judiciary and are subject to the same principles that regulate the judiciary.

Article 173

In order to investigate the complaints, grievances, and objections of the people with

respect to government officials, organs, and statutes, a court will be established to be

known as the Court of Administrative Justice under the supervision of the head of the

judiciary branch. The jurisdiction, powers, and mode of operation of this court will be

laid down by law.

Article 174

In accordance with the right of the judiciary to supervise the proper conducting of affairs

and the correct implementation of laws by the administrative organs of the government,

an organization I will be constituted under the supervision of the head of the judiciary

branch to be known as the National General Inspectorate. The powers and duties of this

organization will be determined by law.

CHAPTER XII

Radio and Television

Article 175

The freedom of expression and dissemination of thoughts in the Radio and Television of

the Islamic Republic of Iran must be guaranteed in keeping with the Islamic’ criteria and

the best interests of the country. The appointment and dismissal of the head of the Radio

and Television of the Islamic Republic of Iran rests with the Leader. A council consisting

of two representatives each of the President, the head of the judiciary branch and the

Islamic Consultative Assembly shall supervise the functioning of this organization.

CHAPTER XIII

Supreme Council for National Security

Article 176

In order to safeguarding the national interests and preserving the Islamic Revolution, the

territorial integrity and national sovereignty, a Supreme Council for National Security

presided over by the President shall be constituted to fulfill the following responsibilities:

1. Determining the defence and national security policies within the

framework of general policies determined by the Leader.

2. Coordination of activities in the areas relating to politics, intelligence,

social, cultural and economic fields in regard to general defence and

security policies.

3. Exploitation of materialistic and intellectual resources of the country for

facing the internal and external threats.

The Council shall consist of: heads of three branches of the government, chief of the

Supreme Command Council of the Armed Forces, the officer in charge of the planning

and budget affairs, two representatives nominated by the Leader, ministers of foreign

affairs, interior, and information, a minister related with the subject, and the highest

ranking officials from the Armed Forces and the Islamic Revolution’s Guards Corps.

Commensurate with its duties, the Supreme Council for National Security shall form subcouncils

such as Defence Sub-council and National Security Sub-council. Each Subcouncil

will be presided over by the President or a member of the Supreme Council for

National Security appointed by the President. The scope of authority and responsibility of

the Sub-councils will be determined by law and their organizational structure will be

approved by the Supreme Council for National Defence. The decisions of the Supreme

Council for National Security shall be effective after the confirmation by the Leader.

CHAPTER XIV

Revision of the Constitution

Article 177

Revision of the Constitution of the Islamic Republic of Iran, whenever needed by the

circumstances, will be done in the following manner:

The Leader issues an edict to the President after consultation with the Nation’s Exigency

Council stipulating the amendments or additions to be made by the Council for Revision

of the Constitution which consists of:

1. Members of the Guardian Council.

2. Heads of the three branches of the government.

3. Permanent members of the Nation’s Exigency Council.

4. Five members from among the Assembly of Experts.

5. Ten representatives selected by the Leader.

6. Three representatives from the Council of Ministers.

7. Three representatives from the judiciary branch.

8. Ten representatives from among the members of the Islamic

Consultative Assembly.

9. Three representatives from among the university professors.

The method of working, manner of selection and the terms and conditions of the Council

shall be determined by law. The decisions of the Council, after the confirmation and

signatures of the Leader, shall be valid if approved by an absolute majority vote in a

national referendum. The provisions of Article 59 of the Constitution shall not apply to

the referendum for the, “Revision of the Constitution.” The contents of the Articles of the

Constitution related to the Islamic character of the political system; the basis of all the

rules and regulations according to Islamic criteria; the religious footing; the objectives of

the Islamic Republic of Iran; the democratic character of the government; the wilayat al-

‘mr the Imamate of Ummah; and the administration of the affairs of the country based on

national referenda, official religion of Iran [Islam] and the school [Twelver Ja’fari] are

unalterable.

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